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Soldier’s Severed Head Inspires Holy War

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Maori traditionally used dried heads of enemies to raise war-parties. After the ambush and slaughter of troopers by Hauhau at Ahuahu on 6 April 1864 (see my post  “How Captain Lloyd Lost his Head” below) their heads were cut off on the spot and later dried as trophies - according to Maori custom. The Hauhau were an aggressive development of the original teachings of the Maori prophet Te Ua who founded the peaceful Pai Maririe religion in Taranaki in 1862. Shortly after Ahuahu Te Ua revealed that he had been visited (again) by the Angel Gabriel - whose instructions were that Captain Lloyd’s head was to be carried as a victorious religious tropy throughout the North Island in a stirring (but peaceful) recruiting drive to draw Maori to the Pai Maririe cause: which was basically an attempt to stop the loss of tribal lands to predatory carpet-baggers and land-sharks from Britain. Below; the Angel Gabriel: However, the militant emissaries entrusted with this task instead saw their role as en
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Slaughter of Hauhau at Sentry Hill

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Despite their magical chants and signs attacking Hauhau warriors were cut down in a hail of bullets. When fanatical Hauhau warriors stormed the British redoubt at Sentry Hill (east of New Plymouth) on the morning of 30 April 1864 they were confident that their magical hand-signs and chants would protect them from the Pakeha bullets. Below: Hauhau flag with figure making the upraised had (ringatu) gesture to ward off bullets. Soldiers in the small fort watched in amazement as over 200 armed Maori marched fearlessly toward them across mostly open country, lead by chiefs including Te Whiti and Tohu Kakahi (afterwards the prophets of Parihaka). With their right hands uplifted and chanting  “Hapa, hapa, hapa! Hau, hau, hau! Pai-marire, rire, rire—hau!” the warriors marched up the small hill. Equally confident in their fire-power the 75 well-armed troops of the 57th Regiment held their nerve until the zealots came within metres. Unfortunately for the Maori their incantations and gestures wer
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Pokeno Waikato War Memorial

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Unusual Waikato War memorial       The land around Pokeno is rapidly disappearing under hideous tract housing. Other than this construction here is very little in this area to signify the momentous occasion when Imperial troops invaded the Waikato at the command of Governor Grey.       On 12 July 1863 British troops crossed the Mangatawhiri River (just south of Pokeno). This river marked the aukati (boundary) line between the Auckland district and the “King Country” - the heartland of the Waikato under the mana (protection) of the Maori King, and its crossing was therefore regarded as a declaration of war.       From: “The New Zealand Wars” - Philippa Werry p.28       The Pokeno memorial was not erected until 1902, and only commemorates the Europeans who fell. “Rather than a simple obelisk or stone cross, stonemason John Bouskill created an unusual pyramid, topped with a cluster of leaning rifles.”       From: “To The Memory - New Zealand’s War Memorials” - Jock Phillips p.29
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Commemorative Figures for Te Kooti

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 Carved figures commemorate Te Kooti's pardon.       In 1883 Ngati Pukeko of the Eastern Bay of Plenty, constructed a meeting house (Awanuiarangi) which they presented to Te Kooti to commemorate his pardon by the government. These carved figures are from that meeting house - today they can be seen in the foyer of the Whakatane library.
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Te Kooti’s Murderous Raid on Whakatane

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Innocents slaughtered as Te Kooti raids Whakatane  district for supplies and weaponry.       In “Frontier” Gavin Maxwell says that in March 1869, two months after his disaster at Ngatapa, Te Kooti “sought to reinforce and re-arm his followers...to swell their ranks with recruits from the Tuhoe” of the Whakatane area. p.262 Judith Binney’s view is:” “Success would breed success...and those who wavered out of fear would be driven to join him.” p.156 "Redemption Songs"       And so the Ringatu descended from their mountain fastness of the Urewera and cruelly smote the peaceful settlements on the plain. The ensuing slaughter of Maori innocents “reinforced the bitter resentment of him among Maori, and ensured that their pursuit of him would be relentless. One of the principal reasons behind Te Kooti’s fall was that he would not, or could not, call a halt to the slaughter of his own people.” Maxwell p.262       This blog is intended as a guide to historical sites, rather
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Captain Travers Looses His Head to Te Kooti

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Captain Traver’s impaled skull was identified by his gold teeth.       The Tuhoe tribes were a fierce warlike people whose proud boast “'Tuhoe moumou taonga, moumou tangata ki te Po” (“Tuhoe, the destroyer of earth’s treasures and the master of mankind unto death”) resulted in the bones of their warriors finding a resting place on many battlefields, while their heavily forested and rugged mountainous fastness in the Urewera saved them from them from disastrous invasion for centuries.       However, after they sheltered Te Kooti and his Ringatu followers, the Tuhoe experienced the full vengance of the Crown in 1869 - their crops were burnt, their stock killed and their villages destroyed. Even worse, much of their land was later confiscated.       As part of this scorched earth policy government troops attacked the strongly fortified pa of Tatahoata, at Ruatahua, May 1869. During the engagement, Captain Travers strode up and down directing the troops. On being advised
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Rotorua’s Stone Warriors

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Invading army turned to stone by tohungas.       Long before the Maori arrived from Hawaiki the Rotorua district was occupied by Patupaiarehe: an elf-like race of people, with very fair skins. They were very skilled in the arts of magic and extremely wary of strangers.       Mount Ngongotaha, beside Lake Rotorua, was sacred to them as a guardian - and from its heights they could keep watch across the countryside in every direction.       Ominously, one day the birds fell silent and the sunlight turned a peculiar hazy colour as if affected by a large forest fire. As the concerned lookouts scanned the land below they saw the treetops covering the Mamakau Plateau to the north begin to toss furiously as if blown by a hurricane, yet the air on the mountain was still. Tremendous thunderclouds gathered and the earth began to shake.       The Patupaiarehe realized that they were being approached by giant warriors coming from  the Kaimai Ranges. Shell and wood trumpets sounded the alar
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